Socially the Culture

The inhabitants (the community) Kerinci was to be the original inhabitants, meaning that the Kerinci community since his ancestors have for a long time resided in this area. The social situation the community's Kerinci culture was characterised by the existence of the Kerinci Ethnic Group, that is meupakan the descendants of the Malay Tua ethnic group that resided since the Mezoliticum time, as well as had the language and the specific dialect (the Kerinci Language) in writing the Srik Dagger.
The area of agriculture was enclave that was expanded in the TNKS Region and was the fertile area and relative terisolir. Caused the development of culture more featured the religious characteristics (Religious with the religious Islam majority) as well as respect in the legacy of the ancestors. Affinity relations were closer and were tied to one another that is seen by the existence of the community's strata tuo-tuo tengganai (the public figure, Ninik Mamak, the extended family) Devout Ulama, Cerdik Pandai, the normal community and the group of parents as well as the group of the young person.
The legacy of the culture was cultural assets, like: - the Shrine mosque in the Tengah Island - the Great mosque in the Tinggi Hut - the Shrine mosque in Lempur Mudik - the Old mosque in Lempur Tengah - Pernik Marshy Forest Porcelain in the Penuh River - the Rencong Article to horns in the Penuh River - the Stone bersurat in Benik, Muak and Semurup. - the Depati Parbo War War Cemetery in Lolo Small.
Beside the legacy of culture still was gotten by the cultural activity, that is the implementation of the customs and traditions that for generations still was taking place, both separately, gathered or officially and unofficial.
The customs and traditions activity (the habit) like the wedding, khitanan, the death, went to work in the rice fields, the harvest, established the house, the appointment of the public figure (the Sko Ceremonial Meal) as well as the characteristics carried royong the community until now still often was gotten in the social circle in each village and the district in the Kerinci Regency. This situation was supported because the Kerinci area had since long before been open relations with the outside area like from West Sumatra as well as the level of relatively high education and the mobility between the inhabitants was more dynamic.